Online dating rule book espia y medio online dating
His familiarity with the rules and other documents bearing upon the life of the Egyptian monks is shown by his legislating for the daily reading of the "Conferences" of Cassian, and by his recommendation (c. Benedict came to write his own Rule for the monasteries he had founded, he embodied in it the result of his own mature experience and observation.
Benedict was called from his cave to govern, and in the Gyrovagi and Sarabitae whom he mentions in terms of condemnation in the first chapter of his Rule.
But as already pointed out, it is not quite certain that it was St.
Benedict's autograph, and the case is complicated by the circumstance that there is in the field another type of text, represented by the oldest known manuscript, the Oxford Hatton manuscript 42, and by other very early authorities, which certainly was the text most widely diffused in the seventh and eighth centuries. Benedict's first recension and the "autograph" his later revision, or whether the former is but a corrupted form of the latter, is a question which is still under debate, though the majority of critics lean towards the second alternative.
In either case, however, the text of the "autograph" is the one to be adopted.
The manuscripts, from the tenth century onwards, and the ordinary printed editions, give mixed texts, made up out of the two earliest types.
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Benedict's own life, see the article SAINT BENEDICT. Be that as it may, this manuscript of the Rule was presented by Pope Zachary to Monte Cassino in the middle of the eighth century, a short time after the restoration of that monastery.